By Hannah Beech
May 1, 2020
At least three boats carrying Rohingya refugees have been adrift for more than two months. As of this week, rights groups that had been tracking the boats lost sight of them.
The belongings of Rohingya refugees lying on the shore last month as their boat remained anchored nearby in Teknaf, Bangladesh.Credit...Suzauddin Rubel/Agence France-Presse — Getty Images
Rohingya refugees gather after being rescued last month in Teknaf near Cox’s Bazar, Bangladesh.Credit...Suzauddin Rubel/Associated Press The Rohingya who survived that journey are now in quarantine for the coronavirus at a temporary camp in Bangladesh.The human traffickers who smuggle the Rohingya from internment camps in Myanmar, or refugee camps in Bangladesh, prey on some of the most vulnerable people on earth. Mostly stateless and traumatized by decades of persecution by the Myanmar military, many Rohingya are desperate to get to Malaysia, where they can find work as undocumented laborers. About 100,000 are registered with the United Nations refugee agency, and many more live in the margins of society with no paperwork at all.
A trade in Rohingya women and girls supplies wives to the Rohingya men, ensuring that an already disenfranchised community continues to suffer in another country.
Hundreds of Rohingya have died trying to get to Malaysia. Some were thrown overboard from overloaded boats when the journeys lengthened because countries refused them safe harbor. Others were buried in mass graves in the jungle when their families could not afford trafficking fees that suddenly increased during the trip, a common tactic by human smugglers to squeeze more money out of the trade.
Mr. Yusuf, the imam in the Bangladeshi refugee camp, said that he and other clerics have advised families against the perilous sea expeditions.
But the sense of hopelessness in the camps, where hundreds of thousands of people are chronically underemployed, has propelled the Rohingya to put their lives in the hands of smugglers.
“Punishment should be given to human traffickers, not these innocent Rohingya,” Mr. Yusuf said.
Conditions on the boats have been likened to those of modern day slave ships, with Rohingya women and children packed together so tightly in the darkened hold that they can barely stretch out.
A trade in Rohingya women and girls supplies wives to the Rohingya men, ensuring that an already disenfranchised community continues to suffer in another country.
Hundreds of Rohingya have died trying to get to Malaysia. Some were thrown overboard from overloaded boats when the journeys lengthened because countries refused them safe harbor. Others were buried in mass graves in the jungle when their families could not afford trafficking fees that suddenly increased during the trip, a common tactic by human smugglers to squeeze more money out of the trade.
Mr. Yusuf, the imam in the Bangladeshi refugee camp, said that he and other clerics have advised families against the perilous sea expeditions.
But the sense of hopelessness in the camps, where hundreds of thousands of people are chronically underemployed, has propelled the Rohingya to put their lives in the hands of smugglers.
“Punishment should be given to human traffickers, not these innocent Rohingya,” Mr. Yusuf said.
Conditions on the boats have been likened to those of modern day slave ships, with Rohingya women and children packed together so tightly in the darkened hold that they can barely stretch out.
When coast guards and navies in Thailand and Malaysia have intercepted the boats, they have sometimes thrown packets of instant noodles and cases of drinking water aboard the vessels. But in refusing to give them shelter, the Southeast Asian authorities condemn many Rohingya to death, rights groups say.
In interviews, survivors said they got used to the daily rhythm of bodies being tossed overboard.
In 2015, the police in Malaysia uncovered nearly 140 graves and cages made of branches at jungle camps for trafficked Rohingya and Bangladeshis who were trying to make their way from Thailand to Malaysia.
Authorities in both countries have been accused of complicity in the trade and of impeding efforts to eradicate it. While Thailand eventually convicted nine officials of participating in human trafficking schemes, no Malaysians have been held accountable.
The persecution of the Rohingya intensified in 2017 when the Buddhist-majority military in Myanmar unleashed what United Nations officials have described as a campaign with genocidal intent. Hundreds of thousands of Rohingya poured across Myanmar’s border with Bangladesh, bringing with them stories of executions and mass rape.
Many Rohingya now live in refugee camps spread across denuded hills once thick with bamboo and fruit orchards in eastern Bangladesh. Conditions that were crowded and hot even before the coronavirus epidemic are now even more dire, according to humanitarian organizations.
No Rohingya have been confirmed to have contracted the virus in the camps, although testing is limited. Worried about the spread of the virus among the refugees, the Bangladeshi government has banned most aid workers. With certain social distancing rules in effect, some Rohingya have lost the few low-paying jobs they had.
Now that roughly 80 percent of aid workers have been barred from the camps, important medical campaigns, like measles vaccines, have been halted. Latrines are flooding while there is not enough water for showers, residents said. A mobile internet ban instituted by the Bangladeshi government has made conditions worse.
Despite the dangers of the journey, some camp residents said, the perilous passage to Southeast Asia might still be worth it.
One refugee who fled to Bangladesh in 2017 said if he could afford it, he would send his sons to Malaysia. Another cursed the money he had lost from a failed trip in an earlier sailing season.
“People are always looking for a safe and better life,” said Sirajul Mustafa, who lives in the Kutupalong camp, the world’s single largest refugee settlement. “Brokers keep luring them. They are taking risks without knowing the consequences.”
From his bamboo shack in Kutupalong, Mohammed Noor summed up the Rohingya condition.
“No big hope before,” he said, “but now zero hope.”
The Rohingya Refugee Crisis
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