ASIA TIMES
by Ruth Wells and Max William Loomes
March 29, 2024
Since October 1, 2023, around 3,100 people have tried to escape by boat – an increase by almost three quarters
Late last week, a boat crammed with Rohingya refugees fleeing a squalid camp in Bangladesh capsized off the coast of Indonesia. Around 75 people were rescued, including nine children, but more than 70 are missing and presumed dead.
This wasn’t an isolated incident. The number of Rohingya people trying to escape refugee camps by boat has skyrocketed in recent months.
According to the UN High Commissioner for Refugees, 1,783 Rohingya refugees boarded boats from Bangladesh from January to October 1, 2023. Since then, around 3,100 people have embarked on these treacherous journeys – an increase of nearly 74%.
Since January 2023, around 490 Rohingya have been reported dead or missing, including 280 since October 1.
Their attempts to reach countries like Malaysia and most recently Indonesia are being met with refusals and pushbacks, leaving many Rohingya stranded at sea and vulnerable to exploitation, trafficking and even death.
Why are so many Rohingya trying to flee in recent months? And how should the international community respond to this increasingly desperate humanitarian crisis?
In a new article recently submitted for peer review, we (two Australian academics and six anonymous Rohingya activists) describe the “push factors” that have been identified in community-based research in the camps, which are forcing many people to board boats to try to reach safety.
Living with constant tension
The nearly 1 million Rohingya refugees now living in Bangladesh are survivors of a massive Myanmar military operation in 2017 aimed at driving them from their homes in western Rakhine state.
Estimates of the number of people killed during the operation range from around 7,800 to 24,000. The United Nations has called it a “textbook example of ethnic cleansing” and genocide.
Even before they were forced across the border, the Rohingya people had been subjected to decades of discrimination, denial of citizenship, exclusion from schools and work, restrictions on freedom of movement and violence from authorities.
Now, trapped in limbo in the refugee camps in Cox’s Bazaar, Bangladesh, they are experiencing many of the same things.
In 2019, we conducted on-the-ground interviews with 27 Rohingya community experts living in Cox’s Bazaar, including teachers, mothers, religious leaders, spiritual healers, youths and activists. We wanted to know how Rohingya people understand and describe the psychological impacts of genocide and displacement.
This understanding is important because most mental health services are based on Western terminology like “depression,” “anxiety” or “stress.” But these may not properly fit the Rohingya experience. Instead, we found that the English word “tension” (in Rohingya, sinta) was used by many refugees, conveys feelings of worry, concern and anxiety and captures the experience of being stateless.
As two anonymous adolescent Rohingya women described it to us:
Link : Here
According to the UN High Commissioner for Refugees, 1,783 Rohingya refugees boarded boats from Bangladesh from January to October 1, 2023. Since then, around 3,100 people have embarked on these treacherous journeys – an increase of nearly 74%.
Since January 2023, around 490 Rohingya have been reported dead or missing, including 280 since October 1.
Their attempts to reach countries like Malaysia and most recently Indonesia are being met with refusals and pushbacks, leaving many Rohingya stranded at sea and vulnerable to exploitation, trafficking and even death.
Why are so many Rohingya trying to flee in recent months? And how should the international community respond to this increasingly desperate humanitarian crisis?
In a new article recently submitted for peer review, we (two Australian academics and six anonymous Rohingya activists) describe the “push factors” that have been identified in community-based research in the camps, which are forcing many people to board boats to try to reach safety.
Living with constant tension
The nearly 1 million Rohingya refugees now living in Bangladesh are survivors of a massive Myanmar military operation in 2017 aimed at driving them from their homes in western Rakhine state.
Estimates of the number of people killed during the operation range from around 7,800 to 24,000. The United Nations has called it a “textbook example of ethnic cleansing” and genocide.
Even before they were forced across the border, the Rohingya people had been subjected to decades of discrimination, denial of citizenship, exclusion from schools and work, restrictions on freedom of movement and violence from authorities.
Now, trapped in limbo in the refugee camps in Cox’s Bazaar, Bangladesh, they are experiencing many of the same things.
In 2019, we conducted on-the-ground interviews with 27 Rohingya community experts living in Cox’s Bazaar, including teachers, mothers, religious leaders, spiritual healers, youths and activists. We wanted to know how Rohingya people understand and describe the psychological impacts of genocide and displacement.
This understanding is important because most mental health services are based on Western terminology like “depression,” “anxiety” or “stress.” But these may not properly fit the Rohingya experience. Instead, we found that the English word “tension” (in Rohingya, sinta) was used by many refugees, conveys feelings of worry, concern and anxiety and captures the experience of being stateless.
As two anonymous adolescent Rohingya women described it to us:
After conducting our interviews, we then developed a pictorial model of “tension,” as Rohingya is an oral language. The model (below) showed how being “opportunity-less” – from lack of work, education or freedom of movement – sits at the centre of tension.
- There is no opportunity to do anything. All we do is stay inside.
- Tension is loss. We’ve lost land, children, husband, that’s why we feel tension.
- Tension is neck pain. Tension is throat, shoulders and head pain.
Link : Here
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